Back to Ordinary Time...2008


With the celebration of the Baptism of the Lord, we say good-bye to Christmastide and focus anew on ordinary time, even if this year it will only be a brief interlude since Ash Wednesday arrives early on February 6th.  With the New Year comes the resolve to renew our commitment to the website.  We have rededicated ourselves to publishing a “What’s New” page each month and are looking forward to a new version of the website sometime later this year thanks to the hard work of Dom Alipius.  In the meantime, we are happy to inform you of some of the events in the last few months from the feast of St. Leopold onward.

 

 

Leopoldi -- Scenes from Our Patronal Feast

 

 

Dom Benedict, Dom Sebastian and Dom Quirinus

 

Dom Josef, Dom Clemens and Dom Simon

 

Dom Aegidius and Dom Konstantin

 

Between Dom Bruno and Dom Elias is Dom Peter of Stift Herzogenburg

 

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Dom Josef preaching
(the text of the homily is below)
 

 

The novices and juniors, including Dom Aegidius on the left and Dom Anselm, Dom Albert and Dom Daniel on the right, await the arrival of the Provost in the sacristy.

 

 

 

And the Festpredigt...

 

By long standing tradition, the junior most  priest of the Chapter, who is ordinarily a newly ordained, gives the festival sermon (Festpredigt) at the solemnity of St. Leopold.  This year the honor and burden of this task fell to the first American priest ordained for the abbey, Dom Josef Norys.  Preached on the 15th of November, 2007 at 3 p.m. in the Basilica of the Nativity of Our Lady and in the presence of the Abbot General of the Austrian Congregation, the Dean, Capitulars, Juniors and Novices of Stift Klosterneuburg, assembled ecclesiastical and civil dignitaries, and lay faithful, Dom Josef offered a breathtaking vision of the movements of the Holy Spirit in the renewal of the priesthood and religious life and directs our attention to the hope that lies in store for those who courageously embrace this vocation.   

 

 

 

 




The Festpredigt of Dom Josef Norys, Can.Reg.

 

You all certainly know the story of St Leopold much better than I. As patron saint, monastery founder and church builder, he is already well known here in Austria. I can certainly not add anything new to the story that you don’t already know. You already know that St Leopold was a Margrave, that he founded the monasteries of Klosterneuburg and Heiligenkreuz, that his wife was named Agnes, and that they had many children.

 

Sometimes, though, we can talk so much about the past that we forget about the present. St Leopold is not just a part of Austrian history, a part of the past, but he’s also a part of the present, a part of the future. St Leopold lives!

 

In Austria, there are two monasteries that have new life, that every year bring in four, five, or six novices: Stift Klosterneuburg and Stift Heiligenkreuz; the two monasteries that St Leopold founded. From heaven above, he is looking down on us, protecting us. He is at work here and now! It is very clear to me that St Leopold is still active, that he has a plan for his monasteries, even in the third millennium, and that he is showering us with grace in order to prepare us for something truly wonderful.

 

In 2002, when I first arrived at Klosterneuburg, there were only four juniors and one novice here. In the next five years, I watched as twenty-four new men entered our monastery. Priests, seminarians, and laymen from around the world have been called here; from Austria, Norway, Germany, Great Britain, France, America, Poland, and even from China. Some of these men are now solemnly professed members of the chapter, some have left, but now we have fourteen men in the juniorate, a three-fold increase in just five years!

 

With this growth comes a challenge. Growth is always painful. The sudden appearance of lots of new members can be difficult for a community. But when so many of these new members are foreigners, who speak an unfamiliar language, who have different life experiences and grew up in another culture, it can be even more challenging. It is not always easy for the newcomers. They have to learn a new language. They have to integrate themselves into a new culture. It requires patience – from everyone.

 

We newcomers have to trust that we are actually making progress, especially when we have the feeling that we aren’t integrating fast enough. On the other hand, the community has to also trust that the new members want to and are trying to integrate, especially when it doesn’t look like they are.

 

This growth requires much patience, but also a lot of grace. And without the intercessions of St Leopold and the grace of God, our house would never have survived it.

 

I can remember that when Fr Clemens, Fr Elias, and I first came to Austria, some people didn’t trust our motives. “Why are you here?” they would ask, “what do you want from us?” I would always smile, point up to heaven, and say: “Because of Him. He has called me here.”

 

Maybe they believed me, maybe they didn’t. But, after five years, it should be absolutely clear that these twenty-five men have not come to Stift Klosterneuburg to take something from the monastery, but rather to bring something to it. As St Paul wrote in his letter to the Romans: “We all have different gifts, but we are all members of the one body.”

 

Before I came here to Klosterneuburg, I was studying at a diocesan seminary in Philadelphia, and I was perfectly happy there. In my two years at the seminary, I had no real interest in religious life, and I had never even heard of Stift Klosterneuburg or St Leopold. I was pretty convinced that I would someday be a diocesan priest in Virginia. After my second year at the seminary, I was talking with Fr Elias one day (he was the parochial vicar at my parish at the time), and he told me that there were some priests from Virginia and Washington who wanted to go to Austria and enter a monastery in Klosterneuburg, in order to be able to live a communal priestly life.

 

After this conversation, I prayed about it, and God made it absolutely clear to me that He wanted me to go to Austria. I had never visited Vienna. I couldn’t speak a word of German. I had never even heard of Stift Klosterneuburg. But, in any case, I knew with absolute certainty that God was calling me to Klosterneuburg. I had absolutely no doubt. So, a week later I got on a plane and flew to Vienna, visited the abbey, filled out my application, and the chapter council accepted me as a novice. Within three weeks from my first conversation with Fr Elias, I found myself living in Stift Klosterneuburg.

 

I left behind my home, my friends, my family, my native language, and I’ve flown seven thousand kilometers not to take something from Klosterneuburg, but rather because the Holy Spirit has called me here in order to bring something to this community: myself. Everything I had, I have given up. Everything I was, I am no longer. And now I am happier than I could ever have possibly imagined.

 

There can be no doubt that God has poured out His grace on Stift Klosterneuburg in the last couple of years. He has given us so much love. But love needs to grow. Love always wants to spread. That’s one of the main characteristics of Love. When love is restricted, when it is bottled up and not allowed to grow, it dies.

 

None of us know in which directions Stift Klosterneuburg will grow in the future, but it should be totally clear to us that St Leopold lives on. It should be clear to us that He, with the Holy Spirit, are doing something very special, right here, right now. Maybe we don’t yet know exactly what that is, but I am absolutely certain that it will be something truly wonderful, truly splendid, truly amazing, and absolutely unexpected.

 

Thank you, St Leopold!

 

 

 

 

 


 

 

A celebration of the 95th Birthday of Dr. Otto von Habsburg

 

The annual festivities and the quotidian ubiquity of St. Leopold at the Stift amply attest to the close relation between Stift Klosterneuburg and the House of Austria.  As the recent celebration of the birthday of the son of the blessed Karl, of the last emperor of Austria shows that this bond endures still.  On the feast of the Immaculate Conception the Provost celebrated a special Mass for Dr. Otto von Habsburg in the Stift’s basilica. 

 

Dr. Otto von Habsburg and his son Karl.

 

A highlight for many was the opportunity to sing the so-called Kaiserlied, the old imperial anthem, "Gott erhalte", in the presence of the one who would have been emperor had history taken a different course.

 


 

Christmastide in the Abbey

Through customs and rituals, both liturgical and cultural, the light continues to shine out in the darkness, bringing warmth and illumination on the cold days and the long nights of Austrian winter.  The mystery of the incarnation of the Son of God gathers families and friends together to remember the birth of the Savior and to rejoice in this supreme gift which God has given to mankind.  Celebrating Christmas, Holy Family, New Year's and Epiphany at the abbey and in our parishes makes for a strenuous, yet invigorating Christmastide which is all the more sweetened by the visit of so many guests.  Dom Maximilian visited our brethren in Bergen, so we can glimpse the life of the abbey in a wider sense, embracing our life in Austria and Nowary.  Photos and a poem tell this story best.

 

Dom Gabriel

Fr. Brian Gannon

 

Dom Alois and Dom Albert singing Christmas carols in Bergen

 

 

Christmas Dinner in Bergen

 

 

 

Msgr. Francis Kelly

 

Dom Maximilian

 

 

Dom Alipius

 

 

Dom Bruno

 

 

 Joseph and John

 

Fathers Gannon, Oxley and Betschart

 

Goodbye to Christmas

 

 

 

To the Canon:

 

Grey skies and cold wind low

      across the hills of Austria and bring

Young men and old who long to know

       the Word that gives life meaning.

Near shores, far shores to all

      that from the long centuries gazing

From His stores He spreads His feast, a call

      to great, to least that Love amazing

 

Rests here for a time; a day; a year;

            a lifetime for some perhaps as seen

By ancient bones now resting here

            serene.  The testing time has been

surpassed by lowlier men than you,

            dear Canon.  Seek not to know aught

but that which saves the soul and do

            not forget the price at which your soul was bought.

 

 

 

 

He hangs there, leafed in gold

            but gruesome still, the splendor

of the Abbey Church, so grand and old

            cannot hide his pain.  So tender

Is His love for you, yes you! And so

            shall it always be.  Love so underserved

So unexpected, comes that you might know

            and love Him in return with heart not conserved

 

But freely given, graciously without care.

            As you are loved, dear Canon, now love too!

And in this time, this day, this year, this lifetime dare

            to risk all for Love and do

not doubt that Love has brought you here; 

            the reason known to Him alone

and to you now, He names you as His own. 

            

Very Rev. Leo A. Walsh, S.T.D. (Cand.)

Archdiocese of Anchorage, Alaska

                                                                      January 7, 2008

 

 

Our thanks goes to all our guests who made this Christmastide so enjoyable.

 


 

 

Lectorate

When a man responds to the call to the priesthood, whether diocesan or religious, the Church desires to mark his progress through rituals, which confer new responsibilities.  Each of these steps brings the seminarian a step closer to the mystery and holiness of the priesthood.  Each advance is an invitation and a challenge.  At the same time the Lord says, “Come closer,” and “do you understand what I ask of you?”  The invitation calls for an ever deeper penetration of the priesthood in which a man freely chooses to conform himself to Christ and therein too lies the challenge.  The intimacy of this love inevitably leads to sacrifice, to the renunciation of those things that prevent him from loving as Christ loves.

The steps to the priesthood begin with the novitiate for a future canon and follow simultaneously the path of the religious life, which pass through temporary to final vows, and the reception of the ministries of lector and acolyte prior to ordination to the diaconate.  This year on the feast of the Epiphany, Dom Maximilian, solemnly professed back in August, 2007, received the ministry of lector. 

 

 

 


 


 

Please remember to keep all our seminarian juniors-- Rudolf, Maximilian, Alipius, Meinrad, Quirinus, Benedict, Sebastian and Gabriel -- in your prayers as they study and prepare for the priestood..

 


 

 

Personalia

 

Perhaps one has already noted that Dom Albert celebrated Christmas in Bergen.  In November Dom Albert, known to many of you on account of his recent visit to America, joined Dom Alois and Dom Lukas to begin an exciting pastoral assignment in Bergen, Norway.  Since 2005 many Poles have emigrated to Norway and therefore there is a great need for Polish priests.  Dom Albert now spends much of his time driving throughout the counties of Hordaland and Sogn-og-Fjordane, which composes the parish of St. Paul’s, to gather the scattered Polish Catholics and bring them the sacraments and catechesis.  With Dom Albert’s transfer, the Provost assigned Dom Elias to assist in the parishes of St. Martin’s – Klosterneuburg, St. Vitus – Kritzendorf and St. Magareta – Höflein and the Weißer Hof Rehabilitation Center while pursuing his doctoral research. 

On January 17th we shall hold a plenary chapter to elect the Dean and two representatives to the Chapter Council. Please keep this in your prayers.  Be assured of our prayers for your intentions and we ask you to join us in praying that God will be generous with vocations to the abbey so that the wonderful future which Dom Josef foresees may arrive. 

We leave you with a photo from our men in Rome taken in December...

Dom Alipius, Dom Gabriel and Dom Maximilian

 


 

 

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